Rabbi Ephraim Sprecher, Dean of Students and Senior Lecturer at Diaspora Yeshiva, is not only a popular speaker and teacher, but also a dynamic thinker and writer. A student of Harav Yaakov Kamenetsky and Harav Gedalia Schorr, Rabbi Sprecher was granted smicha (rabbinical ordination) by Torah Vodaath Yeshiva. Prior to his current position, Rabbi Sprecher was a professor of Judaic studies at Touro College in New York. In addition to his duties at Diaspora Yeshiva, Rabbi Sprecher writes a regular column on various Judaic topics in the Jewish Press, and lectures regularly at the OU Israel Center in Jerusalem.
Yom Kippur: An Out of Body Experience
Published: Tuesday, May 24, 2011 06:02:38 PM
Number of views: 2751

Yom Kippur is the most solemn day of the Jewish year and it is also the strangest day, because it seems to negate all that makes us human. For this one day we step out of ourselves and become something else, something other wordly. We are no longer part of this world as we know it. Denying our bodies food, drink, sex and any possible physical pleasure, we act as if the normal impulses that make us human no longer exist. It is almost as if we have slipped out of physical life into immortality.

Perhaps that is what the Sages were trying to tell us, explaining why Yom Kippur is the only time when we recite aloud the line, "Blessed is the name of His honorable majesty forever and ever: - baruch shem k'vod malchuto l'olam vaed – in the recitation of the Shema.

Where did "boruch shem k'vod malchuto,etc" originate? When Moses went up to heaven to receive the Tablets of the Covenant, he overheard the angels praising G-d with these words. When he returned to earth, he instructed the Jews concerning all the commandments he had received,and he also taught them this sentence of praise. But he said to them, "All the Torah and Mitzvot I have given you I received openly from G-d, but this verse is something that I overheard the angels say when they praise the Holy One. I stole it from them, therefore say it in a whisper."

It may be likened to someone who stole a jewel and gave it to his daughter, telling her,"All that I have given you, you may wear in public. But this jewel is stolen. Wear it only indoors!" The Midrash then continues, "Why, then, is it said aloud on Yom Kippur? Because then we are like angels, wearing white, not eating or drinking; nor do we have any sins or transgressions , for the Holy One Blessed Be He has forgiven all our transgressions" (Deuteronomy, Midrash Rabba, ed. S. Lieberman,68-69)

INDEED, USUALLY we are not angels. Far from it. We have human needs and desires. We have impulses that can lead us to sin and transgression, as well as the ability to channel them and live a good life. We sin, all of us, in word, thought and deed. We are indeed human. The beauty of Judaism is that it recognizes our physical needs and our impulses. It does not seek to deny them, but rather to regulate and control them.

Judaism is not about self-denial. The denial of the body, is not praised or required. The pleasure of eating and drinking is acknowledged and is part of religious celebrations through Seudat Mitzvah, Shabbat and Yom Tov feasts. The act of eating is also controlled and regulated by the Halachot of Kashrut. Sexual desires are considered normal and positive, but they too are controlled by the Halachot of marriage and family relations. Procreation is even the first Mitzvah of the 613 commandments.

So too the desire for wealth. We are not commanded to live lives of poverty, but we are told to share what we have with others through acts of tzedaka and to acquire our wealth honestly. And we know we are not without sin, which is why we are given the Mitzvah and opportunity of confession and Teshuva, repentance.

On Yom Kippur, however, we are given a taste of eternity, an experience of something other-worldly. We are like the angels, or as close to it as human beings can get. When all physical needs are denied and cancelled, we have a day when we can concentrate on other matters, when we can pray, think, contemplate and lift ourselves to a higher level of Kedushah and consciousness than normal.

We begin with listening to the words of Kol Nidre, which conclude with the message: "I have forgiven as you have asked," the assurance that if we have properly repented during the last week, our sins have been blotted out. The burden of guilt has been lifted. Yes, all during the day we continue to confess our sins, but that serves to make us aware of what we should avoid from now on and help us plan a purer and holier life. We hear the words of Isaiah in the magnificent haftara of Yom Kippur that teaches us that all these actions, even fasting, are worthless if they do not lead to a life of help and caring for others.

And at the closing of Yom Kippur day, we experience an incredible inner joy when we move beyond consiousness of hunger into a feeling of renewed strength as we proclaim our most sacred beliefs. We say the Shema and the assertion that "The Lord is G-d" followed by that magnificient blast of the shofar – the shofar that proclaims liberty from sin and transgression, liberty from all that shackles the mind and the body. At that moment we may not become angels, but we become something no less exalted – a real mentsch!

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